Thursday, February 21, 2013

Modern European Philosophy: First Response Paper Prompt & Topics

Please read the post, "How to Write a Philosophy Essay". Remember that the essays are to be at least three typed pages, double spaced. The essays are due the class period after they are assigned, the date that they appear on the syllabus. You are welcome to email the papers to me at ericgerlach@gmail.com. You are also welcome to use your life experience or outside sources as evidence for your argument, but make sure to focus on your argument.

So far, we have covered Rationalism (Descartes, Spinoza & Leibniz), Empiricism (Locke & Hume) and Idealism (Berkeley & Kant).  While you are welcome to write on any topic or issue we have discussed so far, here are some possible topics you can use for your response essay.

1) While the Rationalists argue that truth is deductive, proceeding from certainties to additional certainties, the Empiricists argue that truth is inductive, acquired through experience and dependent upon additional experience.  Assuming we use both induction and deduction each day, is there a difference between the two positions?  What advantages and disadvantages do inductive and deductive strategies have?

2) Locke argues for the distinction between primary objective and secondary subjective qualities, though he admits that both are imperfectly known through experience.  Is there a discernable difference between objective and subjective properties, and is this difference categorical or relative?  How should we distinguish the decently objective from the decently subjective?

3) Berkeley, Kant and Hegel were all Idealists, but Berkeley, an immaterialist, believes that the material world does not exist apart from perceptions, while Kant and Hegel merely believe that the form of the world is mental and conceptual.  Is there any effective difference between these two positions?  If the Idealists are right, and the distinctions of the world are mental, is there a difference between materialism, immaterialism, or even solipsism?